బ్రాహ్మణ ఆడపిల్లలకు వివాహాల దగ్గరైనా, మరణ సంస్కారాల దగ్గరైనా రక్షణ, సేవ అవసరం. ముందుకు వచ్చే వారు చాల తక్కువ.

He voiced deep concern for the safety and dignity of Brahmin girl children, especially during sensitive family occasions like marriages and death ceremonies. Very few come forward for genuine seva, he said, and stressed that as a community we must consciously increase our collective responsibility and stand as a protective circle around our daughters and families.

బ్రాహ్మణుడు వ్యాపారం చేస్తే మనవాళ్ళే చెడు ప్రచారం చేసి పొట్ట కోస్తున్నారు. “ఒక్కడికోసం అందరం – అందరికోసం ఒక్కడు” అనే భావం రావాలి.

He pointed out that when a Brahmin youth wants to start a business, instead of extending support, our own people sometimes damage his livelihood through criticism and negative talk. He appealed that the culture of “One for all, and all for one” must become living reality, so that cooperation and shared growth become the new norm.

ప్రస్తుతం సేవ కంటే పదవీ మోహం ఎక్కువ. రాజకీయాలకు లోనై సంఘాలు శాఖోపశాఖలుగా విడిపోతున్నాయి.

She observed that in many associations today, attachment to posts and positions has overshadowed the spirit of seva. Political thinking is breaking organisations into small factions, making them drift away from their original dharmic purpose. Service, not status, should again become the centre of our sangha work.

హైదరాబాద్‌లో చేస్తున్న సేవలు అద్భుతం. ఖమ్మంలో ఆపదలో పది మంది ముందుకు వస్తున్నా ప్రస్తుత అవసరాలకు ఇంకా చాలదు.

He appreciated the wonderful seva activities happening in Hyderabad and wondered how such sustained service is financially supported. In Khammam too, nearly ten committed members respond immediately whenever there is a crisis; yet he felt that, given present needs, this is still not enough. He said they are preparing to move forward more systematically and in a planned manner.

మంచి కార్యక్రమాలకూ రావడానికి సమయం కేటాయించట్లేదు. సంఘం అంటే భయం, వర్గాలుగా విడిపోయి పరస్పర విమర్శలు పెడుతున్నారు.

He expressed pain that even for noble programmes, many are unable or unwilling to spare time. The very word “association” has started creating fear because of internal groups and mutual criticism. He strongly felt that political agendas should not be allowed to disturb or damage the Brahmin community.

బ్రాహ్మణ భవన్ సేవలు ప్రత్యక్షంగా చూసి ఆనందించాం. ఖమ్మంలో కూడా రాజకీయ ఆధిపత్యం సమస్యలు తెస్తోంది.

After personally seeing the services at Brahmin Bhavan, he shared his joy and satisfaction. He also noted that even in Khammam, some organisations are facing dominance and leadership struggles. If political calculation overrides dharmic vision, he cautioned, it will create unnecessary obstacles for the community.

బ్రాహ్మణ సమాజం అభివృద్ధి అంటే ఆర్థికంగా నిలదొక్కుకోవాలి. చిన్న వ్యాపారాలు, కేంద్ర పథకాలు అందుబాటులోకి తీసుకురావాలి.

He stated that true progress of the Brahmin community depends on strong economic footing. He suggested that Brahmins must be encouraged into small businesses and self-employment and that central government schemes and credit facilities should be properly identified and channelled, so that the samaj gains financial confidence and stability.

బ్రాహ్మణుల మధ్య ఐక్యత తీసుకొస్తేనే సమాజంలో మన బలం పెరుగుతుంది.

He emphasised that real strength for the community will come only through inner unity. Unless Brahmins stand together with mutual trust and cooperation, even good initiatives lose impact. Unity itself is shakti, he said.

ఖమ్మంలో ఏ అపద వచ్చినా మా పురోహిత సంఘం ముందువరుసలో ఉంటుంది. కరోనా, వరదలలో కూడా అన్ని వర్గాలకు సేవ చేశాం.

Representing the Purohit Sangham, he shared that whenever a Brahmin family in Khammam faces difficulty, the purohits stand in the front line for support. During COVID and floods too, their members extended voluntary assistance not only to Brahmins but also to other communities, truly living the spirit of sarva-jana-seva.

20 ఏళ్లుగా సేవా కార్యక్రమాలు చేస్తున్నాం. సహకారం అడిగితే వెంటనే స్పందించాం, కానీ ఇటీవల ఆధిపత్య పోరుతో కొంత వెనుకబడ్డాం.

He mentioned that for nearly two decades they have been engaged in various service activities in Khammam. Whenever help was requested, they responded promptly and collectively met the needs. Of late, due to some dominance-oriented tussles, there has been a slight slowdown, but he assured that with right guidance and cooperative leadership they are ready to move forward again.

బ్రాహ్మణ భవన్ సేవలు తెలియని వారు లేరు. “అన్న” అని పిలిస్తే “నేనే ఉన్నా” అని వెంటనే స్పందించే గిరి ప్రసాద్ శర్మ గారే మా బలం.

They said it is no exaggeration to say that almost everyone knows the seva being done through Brahmin Bhavan. For the last eight years, “Giri Anna” – Sri Giri Prasad Sarma has been a pillar of support: a protective force for girls, a shield for employees, and a helping hand for families in distress. When someone calls him “Anna”, his natural response is, “I am there for you.”

They also observed that though many associations do contribute in some way, political domination, groupism, and ego have pushed common Brahmin families away from meetings and sangha activities. In most places, only a small circle holds all leadership, while the wider Brahmin public is not given real participation. If associations now start to truly respect members, honour their voices and work in coordination, they said, the entire samaj will benefit and move towards harmony.